{"id":7,"date":"2019-01-28T16:07:24","date_gmt":"2019-01-28T16:07:24","guid":{"rendered":"http:\/\/ic.usep.edu.ph\/uca\/?page_id=7"},"modified":"2022-03-07T06:40:24","modified_gmt":"2022-03-07T06:40:24","slug":"rde","status":"publish","type":"page","link":"https:\/\/www.usep.edu.ph\/uca\/rde\/","title":{"rendered":"RDE"},"content":{"rendered":"<section class=\"kc-elm kc-css-37324 kc_row\"><div class=\"kc-row-container  kc-container\"><div class=\"kc-wrap-columns\"><div class=\"kc-elm kc-css-484180 kc_col-sm-12 kc_column kc_col-sm-12\"><div class=\"kc-col-container\"><div class=\"kc-elm kc-css-87584 kc_row kc_row_inner\"><div class=\"kc-elm kc-css-250785 kc_col-sm-12 kc_column_inner kc_col-sm-12\"><div class=\"kc_wrapper kc-col-inner-container\">\n<div class=\"kc-elm kc-css-630124 kc-title-wrap \">\n\n\t<h2 class=\"kc_title\">RDE<\/h2>\n<\/div>\n<div class=\"kc-elm kc-css-615063 kc-raw-code\"><div style=\"width: 40px; border-bottom: 2px solid black; margin: auto;\"><\/div><br><\/div><div class=\"kc-elm kc-css-775187\" style=\"height: 20px; clear: both; width:100%;\"><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/section><section class=\"kc-elm kc-css-499473 kc_row\"><div class=\"kc-row-container  kc-container\"><div class=\"kc-wrap-columns\"><div class=\"kc-elm kc-css-555934 kc_col-sm-12 kc_column kc_col-sm-12\"><div class=\"kc-col-container\"><div class=\"kc-elm kc-css-583867 kc_row kc_row_inner\"><div class=\"kc-elm kc-css-296858 kc_col-sm-12 kc_column_inner kc_col-sm-12\"><div class=\"kc_wrapper kc-col-inner-container\"><div class=\"kc-elm kc-css-374914 kc_text_block\"><p style=\"text-align: left;\" align=\"center\"><strong><span lang=\"FIL-PH\">Dance Stories<\/span><\/strong><\/p>\n<p style=\"text-align: left;\" align=\"center\"><strong><span lang=\"FIL-PH\">Hikam<\/span><\/strong><\/p>\n<p style=\"text-align: left;\"><em><span lang=\"FIL-PH\">Hikam<\/span><\/em><span class=\"apple-converted-space\"><span lang=\"FIL-PH\">\u00a0<\/span><\/span><span lang=\"FIL-PH\">is a ceremonial mat where the<span class=\"apple-converted-space\">\u00a0<\/span><em>baylans<\/em><span class=\"apple-converted-space\">\u00a0<\/span>are seated as they chant the<span class=\"apple-converted-space\">\u00a0<\/span><em>panawagtawag\u00a0<\/em>and burn the<span class=\"apple-converted-space\">\u00a0<\/span><em>tollob.<\/em><span class=\"apple-converted-space\"><em>\u00a0<\/em><\/span>In this ritual, the<span class=\"apple-converted-space\">\u00a0<\/span><em>gimbal<\/em><span class=\"apple-converted-space\">\u00a0<\/span>is played with a progressing tempo until it reaches the climax. The<span class=\"apple-converted-space\">\u00a0<\/span><em>baylans<\/em><span class=\"apple-converted-space\">\u00a0<\/span>dance wild like Tahitian, chants, supplicates, and wails to persuade the concerned spirits to come in, to appeal to the<span class=\"apple-converted-space\">\u00a0<\/span><em>bussow<\/em><span class=\"apple-converted-space\">\u00a0<\/span>or evil spirit to leave the patient, and to inform the<span class=\"apple-converted-space\">\u00a0<\/span><em>diwata<\/em><span class=\"apple-converted-space\">\u00a0<\/span>of the nature of the patients\u2019 ailment for proper medical advice. Ropes are placed around the area or house of the patient.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><span lang=\"FIL-PH\">The Story of Suot and Lumak<\/span><\/strong><\/p>\n<p style=\"text-align: left;\">\n<p style=\"text-align: left;\"><strong><span lang=\"FIL-PH\">(Synopsis)<\/span><\/strong><\/p>\n<p style=\"text-align: left;\"><em><span lang=\"FIL-PH\">Suot<\/span><\/em><span class=\"apple-converted-space\"><span lang=\"FIL-PH\">\u00a0<\/span><\/span><span lang=\"FIL-PH\">was a daughter of a famous witch in one tribe. She was very beautiful and was married to<span class=\"apple-converted-space\">\u00a0<\/span><em>Lumak<\/em><span class=\"apple-converted-space\">\u00a0<\/span>a fearless warrior during that time. Despite her immeasurable love to<em>Lumak<\/em><span class=\"apple-converted-space\">\u00a0<\/span>and her desire to give her husband a baby, their relation did not succeed.<span class=\"apple-converted-space\">\u00a0<\/span><em>Lumak<\/em>became so much desirous to have a baby of his own but his wife, despite the many rituals conducted was unable to give birth to one. He envy much couples around with kids and this resulted into an affair with another woman who was able to give him a child. The incident resulted into<span class=\"apple-converted-space\">\u00a0<\/span><em>Suot\u2019s<\/em><span class=\"apple-converted-space\">\u00a0<\/span>committing suicide.<span class=\"apple-converted-space\">\u00a0<\/span><em>Suot\u2019s<\/em><span class=\"apple-converted-space\">\u00a0<\/span>mother has blamed<span class=\"apple-converted-space\">\u00a0<\/span><em>Lumak<\/em><span class=\"apple-converted-space\">\u00a0<\/span>for the death of her only child and cursed<span class=\"apple-converted-space\"><em>\u00a0<\/em><\/span><em>Lumak<\/em><span class=\"apple-converted-space\">\u00a0<\/span>to have every woman he touches, young or old, married or not, to get pregnant and give birth to dead babies. \u00a0The whole tribe was alarmed and performed a ritual to asked forgiveness to what<span class=\"apple-converted-space\">\u00a0<\/span><em>Lumak<\/em><span class=\"apple-converted-space\">\u00a0<\/span>has done. The appearance of<span class=\"apple-converted-space\">\u00a0<\/span><em>Suot\u2019s<\/em><span class=\"apple-converted-space\">\u00a0<\/span>spirit has released<span class=\"apple-converted-space\">\u00a0<\/span><em>Lumak<\/em><span class=\"apple-converted-space\">\u00a0<\/span>from the curse but her mother\u2019s anger did not end with her daughter\u2019s forgiveness to what her husband has done to her.<\/span><\/p>\n<p style=\"text-align: left;\"><span lang=\"FIL-PH\"><em>\u00a0\u2013\u00a0 PANGKAT SILAYAN THEATRE COLLECTIVE<\/em><\/span><\/p>\n<p style=\"text-align: left;\" align=\"right\">\n<p style=\"text-align: left;\"><strong><span lang=\"FIL-PH\">The Bagobos<\/span><\/strong><\/p>\n<p style=\"text-align: left;\"><span lang=\"FIL-PH\">The Bagobo, one among the leading group of indigenous people in Davao City, exhibits very colorful roots of their culture and arts through their dance and music. Among the most common dance performances is the Bagobo Festival comprising sets of dances that interpret their economic activity ending into a social gathering. The Pangkat Silayan Theatre Collective of the University of Southeastern Philippines would be very glad to show case an excerpt of the festival in their most authentic interpretation of \u201c<em>Sayow ka manto Taladuma<\/em>\u201d and \u201c<em>Todak<\/em>\u201d.<\/span><\/p>\n<p style=\"text-align: left;\">\n<p style=\"text-align: left;\"><strong><span lang=\"FIL-PH\">Sayow Ka Manto Taladuma (Dance)<\/span><\/strong><\/p>\n<p style=\"text-align: left;\"><span lang=\"FIL-PH\">This dance of the Bagobo-Tagabawa tribe is usually performed during social gatherings especially after a good harvest as a thanksgiving for everyone who has helped newly wed couples in starting their living. As a social dance originating in Todaya, Sta. Cruz, Davao del Sur, this performing art work depicts happy moods of newly wed couples while clearing the field after a slash and burn activity. After marriage, couples are usually given an area in the forest for them to cultivate. Other couples related to the man would join the activity with their wives. Men and wives tease each other playing with charcoals and dancing atop unburned trunks of trees. Men would be using long poles to clear the ground from charcoals of burned trees; women would have a pair of red handkerchiefs to wipe out charcoal markings in the face of their husbands. At some time, women would entertain their husbands by dancing and playing with a sauroy exhibiting their balancing skills of performing atop leftover trunks of burned trees that has remained standing on the ground with unstable balance that would easily seem to breakdown. Men would follow with their faglhong and the couples would be dancing and singing together while teasing each other.<\/span><\/p>\n<\/div><\/div><\/div><\/div><div class=\"kc-elm kc-css-238948\" style=\"height: 80px; clear: both; width:100%;\"><\/div><\/div><\/div><\/div><\/div><\/section>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"template-pages\/template-office-sub-light.php","meta":[],"_links":{"self":[{"href":"https:\/\/www.usep.edu.ph\/uca\/wp-json\/wp\/v2\/pages\/7"}],"collection":[{"href":"https:\/\/www.usep.edu.ph\/uca\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.usep.edu.ph\/uca\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.usep.edu.ph\/uca\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.usep.edu.ph\/uca\/wp-json\/wp\/v2\/comments?post=7"}],"version-history":[{"count":13,"href":"https:\/\/www.usep.edu.ph\/uca\/wp-json\/wp\/v2\/pages\/7\/revisions"}],"predecessor-version":[{"id":99,"href":"https:\/\/www.usep.edu.ph\/uca\/wp-json\/wp\/v2\/pages\/7\/revisions\/99"}],"wp:attachment":[{"href":"https:\/\/www.usep.edu.ph\/uca\/wp-json\/wp\/v2\/media?parent=7"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}